It’s been left unseen for more than 2,000 years, buried under volcanic ash from the eruption of Mount Vesuvius.
Now, archeologists have uncovered a sensational fresco in Pompeii depicting a mysterious cult of raving, intoxicated women.
Found at the newly-excavated House of Thiasus, the wall art depicts female followers of Dionysus, the ancient Greek god of wine-making, insanity and ritual madness.
Wearing long, flowing animal skins, these intoxicated women are eating meat, carrying swords and animal innards and wearing slaughtered goats on their shoulders.
The vast scene, spanning three sides of a room at Pompeii’s House of Thiasus, has been dated to the 40s-30s BC.
So at the time of the eruption of Mount Vesuvius in AD 79 which buried Pompeii beneath a thick layer of pumice and ash, the scene was already about 120 years old.
Italy’s Minister of Culture Alessandro Giuli called the Dionysiac wall painting ‘one-of-a-kind’ and ‘an exceptional historical document’.
‘In 100 years, today will be seen as historic because the discovery we are showing is historic,’ said Giuli.
Archeologists discovered a huge fresco of a cult for the ‘wild, untameable side’ of womanhood, including figures who break free from male order to dance freely, go hunting and ‘eat raw meat in the mountains and the woods’

Officially, the room features a ‘megalography’, from the Greek term for ‘large painting’ – depicting figures who are almost life-sized
‘Pompeii [is] an extraordinary testimony to an aspect of life in classical Mediterranean life that is largely unknown.’
Officially, the room features a ‘megalography’, from the Greek term for ‘large painting’, depicting figures who are almost life-sized.
The exceptionally detailed megalography runs round three sides of the room while the fourth side would have opened onto a garden.
Around the walls are female members of the cult devoted to Dionysus, known as Maenads, which means ‘to rave, to be mad; to rage, to be angry’.
Maenads are portrayed as dancers, but also as ferocious hunters with slaughtered goats on their shoulders, holding swords or the innards of an animal.
‘Maenad expressed the wild, untameable side of women,’ said Dr Gabriel Zuchtriegel, director of the Archaeological Park of Pompeii.
‘The woman who abandons her children, the house and the city, who breaks free from male order to dance freely, go hunting and eat raw meat in the mountains and the woods.’
They were ‘the direct opposite’ of the ‘nice’ woman who emulates Venus, the goddess of love and marriage, or the woman who looks at herself in the mirror and ‘dolls herself up’, said Zuchtriegel.
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Found at the newly-excavated House of Thiasus, the wall art depicts female followers of Dionysus, the ancient Greek god of wine-making, insanity and ritual madness

Interestingly, all the figures in the frieze are depicted on pedestals, as if they were statues but their movements, complexions and clothing make them appear full of life

This frieze depicts living and dead animals, including a fawn and a wild boar that has just been gutted, cockerels, various types of birds but also fish and seafood.

The art has been dated to the 40s-30s BC. So at the time of the eruption of Vesuvius, which buried Pompei beneath a thick layer of pumice and ash in AD 79, the Dionysiac frieze was already about 130 years old

Painted in the 40s or 30s BC – over 100 years before the Italian city was buried with volcanic ash – it adorns the walls at the newly-excavated House of Thiasus
There’s also living and dead animals, including a fawn and a wild boar that has just been gutted, cockerels, various types of birds, plus fish and seafood.
Meanwhile, young satyrs – part goat, part human figures with pointed ears wearing wreaths of vine or ivy – play the double flute.
At the centre of the piece is a mortal woman with an old Silenus (a tutor) who holds a torch, indicating that she is being initiated into the cult through a nocturnal ritual.
Interestingly, all the figures in the frieze are depicted on pedestals, as if they were statues but their movements, complexions and clothing make them appear full of life.
In antiquity, there were a series of cults, including the cult of Dionysus, that were only accessible to those who performed an initiation ritual, as illustrated in the Pompeian frieze.
They were known as ‘mystery cults’ because their secrets could only be known by people who had been initiated, by way of drug use and communal dancing to pipe music.
The cults were often linked to the promise of a new blissful life, both in this world and in the afterlife.
Dr Zuchtriegel points to another frieze similarly featuring figures against a red background in Pompeii’s Villa of Mysteries.

Young satyrs – part goat, part human figures with pointed ears wearing wreaths of vine or ivy – play the double flute

At the centre there is a mortal woman with an old Silenus (tutor) who holds a torch, indicating that she is being initiated into the cult through a nocturnal ritual

Alessandro Giuli made a visit to the archaeological park of Pompeii, following the discovery of a large fresco with a Dionysian theme

A general view of the House of Thiasios where a megalographic fresco cycle dedicated to Dionysian themes was discovered in a banquet hall on February 26, 2025 in Pompeii, Italy

After the eruption in AD 79, bodies of the victims at Pompeii were famously preserved in a protective shell of ash before they eventually decayed. Since the mid 1800s, the voids that these bodies left behind were eventually filled with plaster casts to recreate their final moments (pictured)
‘These frescoes have a profoundly religious meaning which, however, was also designed to decorate areas for holding banquets and feasts,’ he said.
‘[It’s] rather like when we find a copy of Michelangelo’s Creation of Adam on the wall of an Italian restaurant in New York to create a little bit of atmosphere.’
The Dionysiac scene will be on display to the public immediately as part of the tours of the excavations, which are still ongoing in Pompeii.
Excavations of the so-called Region IX of Pompeii – one of nine districts into which the site is sub-divided – began in February 2023.
According to reports, as much as third of the lost city, equating to 22 hectares, has still to be cleared of volcanic debris.
An initial study of the new discovery has been published in the E-Journal of the Pompeii excavations.